Comparative Theology Matrix

Faith, works, and sacraments cooperate in salvation. Baptism initiates justification; ongoing through the Church's sacramental life. Grace is infused, not merely imputed.

Salvation as theosis — ongoing union and transformation into the likeness of God through faith, sacraments, and synergy with divine grace. Not a legal transaction but a healing of human nature.

Salvation by grace through faith alone. Personal, conscious decision to trust Christ. Once saved always saved (eternal security) is majority Baptist position, though not universal.

Salvation by grace through faith; followed by Spirit baptism as a distinct subsequent experience. Full gospel: salvation, healing, Spirit baptism, second coming.

Infant baptism; removes original sin; initiates into the Body of Christ. Salvific. Performed by pouring or sprinkling.

Infant baptism standard; triple immersion. Sacramental — unites with Christ's death and resurrection. Chrismation (anointing) follows immediately.

Believer's baptism by immersion only. Baptism follows conversion as public declaration — not salvific. Infant baptism rejected as without biblical basis.

Believer's baptism by immersion. Public declaration of faith. Separate from Spirit baptism.

Transubstantiation — bread and wine become the actual body and blood of Christ (substance changes, accidents remain). Central act of worship. Required weekly.

True body and blood of Christ; the 'how' is a mystery not defined by Scholastic categories. Divine Liturgy is the center of Orthodox life.

Symbolic memorial; an ordinance commemorating Christ's sacrifice. Closed or close communion varies by congregation. Typically monthly or quarterly.

Symbolic ordinance; observed regularly. Focus is on Spirit-empowered worship rather than sacramental theology.