In 1979, archaeologist Gabriel Barkay was excavating a Late Iron Age burial cave on the western slope of the Hinnom Valley, immediately south of the Old City of Jerusalem. In repository 25 of Cave 24, beneath the floor of one of the burial chambers, his team recovered two tiny silver amulets — rolled tightly, badly oxidized, no larger than a thumb. It took three years of conservation at the Israel Museum to unfurl them. When the silver finally opened, both bore inscriptions in palaeo-Hebrew script: the priestly blessing from Numbers 6:24–26. "May the Lord bless you and keep you. May the Lord cause his face to shine upon you. May the Lord lift up his face to you and grant you peace." The scrolls are dated to the late seventh or early sixth century BC — before the Babylonian destruction of Jerusalem in 586 BC. That puts them roughly four centuries earlier than the oldest Dead Sea Scrolls fragments and makes them the earliest known witness to any biblical text. The dating was contested in the 1990s — Johannes Renz argued for a Hellenistic date — but the 2004 multispectral re-imaging by the West Semitic Research Project under Bruce Zuckerman confirmed Ada Yardeni's original palaeographic reading and the late-monarchic context. The current scholarly consensus places them firmly in pre-exilic Judah, demonstrating the priestly blessing was already in personal devotional use before the exile. The amulets remain on permanent display at the Israel Museum, Jerusalem. Sources: Gabriel Barkay et al, "The Amulets from Ketef Hinnom: A New Edition and Evaluation" (BASOR 334, 2004); Ada Yardeni, "Remarks on the Priestly Blessing on Two Ancient Amulets from Jerusalem" (Vetus Testamentum 41, 1991); Bruce Zuckerman et al, West Semitic Research Project multispectral re-imaging (2003); Numbers 6:24–26.
Predating the Dead Sea Scrolls by roughly four centuries, the Ketef Hinnom amulets establish that the Aaronic blessing of Numbers 6:24–26 circulated in written form within pre-exilic Judah, pushing direct textual attestation of biblical material into the late monarchic period, before 586 BC.
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