Antipas of Pergamum
Antipas the Martyr

Antipas of Pergamum

Antipas the Martyr

Date of Death
c. AD 92
Era
Apostolic
Region
Pergamum, Roman Asia (modern Bergama, Turkey)
Geography
Middle East & Holy Land

Life and Ministry

Antipas was bishop of the church at Pergamum in the Roman province of Asia (modern western Turkey) in the closing years of the first century, during the reign of Domitian. The town sat on a steep acropolis crowned by the great altar of Zeus and the temple of Augustus — the first imperial cult temple in Asia, granted in 29 BC — and was the seat of the proconsul's court. Pergamum's Christians lived alongside one of the most concentrated displays of pagan power in the eastern empire, and refusal of the imperial sacrifice exposed them to the magistrate's tribunal. Antipas led that congregation. We know nothing about him from outside the New Testament beyond brief notice in Andrew of Caesarea's seventh-century commentary on the Apocalypse, but the Lord of the churches names him in Scripture itself.

Circumstances of Death

In Revelation 2:13 the risen Christ writes to the church at Pergamum: "I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells." The earliest tradition recorded by Andrew of Caesarea reports that under Domitian (AD 81–96) Antipas was brought before the proconsul, refused to offer incense to Caesar, and was shut inside a hollow bronze bull heated by fire on the altar of Zeus until he was suffocated and burned. Whatever the manner of death, Scripture itself fixes two facts: he was killed by the public authorities of Pergamum, and Christ Himself called him "my faithful witness."

Legacy

Antipas is the only martyr whom the risen Christ identifies by name and personally honors in the New Testament. The Greek word the Lord uses — martys — still carries its original sense of "witness," but its meaning shifts in this passage: from one who testifies to one who testifies unto death. For the post-tribulation church, the address to Pergamum sets a permanent pattern. The congregation is praised not for having avoided persecution but for having stood beside its bishop while he was killed and for not denying the name afterward. The Lord's words "my faithful witness" — the same phrase He uses of Himself in Revelation 1:5 and 3:14 — bind the martyr to his King by a single title.

Sources

Revelation 2:12–17 (primary); Andrew of Caesarea, Commentary on the Apocalypse, II.5 (c. AD 614); George E. Ladd, A Commentary on the Revelation of John (Eerdmans, 1972); Colin J. Hemer, The Letters to the Seven Churches of Asia in Their Local Setting (JSOT, 1986), 78–105.