← All 71 Doctrines
Eschatology
Doctrine #50

Hell

Matthew 25:41, Revelation 14:11, Revelation 20:10

The Position

Real, eternal, conscious torment. Made for Satan and his angels. Annihilationism and universalism both rejected.

The Study

## Core Position

Hell is real, eternal, and characterized by conscious torment. It was made for Satan and his fallen angels — not designed for mankind. But sin and the willful rejection of Christ sends people there. Annihilationism and universalism are both rejected on textual grounds. The lake of fire is the final, permanent state of the unrighteous after the Great White Throne judgment.

"Hell was made for Satan and his fallen angels. It wasn't made for mankind. But sin and choice sends people there." — Pastor Charlie

Supporting Scripture

Matthew 25:46"These will go away into eternal punishment, but the righteous into eternal life." The same Greek word aionios (eternal) applies equally to punishment and life. If eternal life is endless, eternal punishment is endless.

Revelation 20:10"They will be tormented day and night forever and ever." No end. Not cessation. Torment.

Revelation 14:11"The smoke of their torment goes up forever and ever, and they have no rest, day or night."

Mark 9:43-48"Where the worm does not die and the fire is not quenched." Jesus himself uses this language three times in five verses.

Luke 16:23-24 — The rich man in Hades — conscious, able to speak, feel torment, remember his past, and communicate.

Matthew 25:41"Depart from me, you cursed, into the eternal fire prepared for the devil and his angels." Made for Satan. Not designed for people.

2 Thessalonians 1:9"They will suffer the punishment of eternal destruction, away from the presence of the Lord." Separation from God's presence — permanent.

Revelation 20:14-15 — The lake of fire is the second death. Anyone not in the Book of Life is thrown into it.

The Three Views — Evaluated

Eternal Conscious Torment (GLM position): The unrighteous experience endless, conscious punishment in the lake of fire. Supported by Matthew 25:46, Revelation 20:10, Revelation 14:11, Mark 9:43-48, Luke 16:23-24.

Annihilationism: The unrighteous are destroyed — they cease to exist rather than suffering eternally. Rejected: Matthew 25:46 — the same aionios applies to punishment and life. Revelation 20:10 — "tormented day and night forever and ever" is active, ongoing, not a completed destruction.

Universalism: All people are eventually saved. Rejected: Matthew 25:46 — eternal punishment with the same word as eternal life. Revelation 20:15 — cast into the lake of fire with no rescue language. The trajectory is permanent separation, not eventual restoration.

Why Hell Exists

Matthew 25:41"Prepared for the devil and his angels." Hell was designed for Satan and his fallen angels — the beings who rebelled against God with full knowledge and full will.

Hell was not God's intention for humanity. It was made for Satan. Human beings enter it by choosing the same path — the willful rejection of Christ as Savior. Sin and choice, not divine predetermination, sends people there. God is "not wishing that any should perish" (2 Peter 3:9). The lake of fire is the consequence of the final, irrevocable rejection of the only means of escape.

What This Rejects

Annihilationism — Matthew 25:46, Revelation 20:10, Luke 16.
Universalism — Matthew 25:46, Revelation 20:15, 2 Thessalonians 1:9.
Hell as metaphor — Luke 16:23-24 (conscious experience); Mark 9:43-48.
God sends people to hell — Matthew 25:41 (made for Satan); 2 Peter 3:9 (God wishes none to perish); sin and choice sends people there.

The Evidence

Byzantine Art

The Anastasis

11th-14th century AD · Chora Church, Istanbul

Hades is shown as real, personified (bound in chains beneath Christ's feet), and defeated. The Byzantine imagination did not allegorize hell — it depicted it concretely under the feet of the resurrected Christ.

Explore in Scriptorium →

See all artifacts in the Doctrinal Evidence collection.

Related — Eschatology

From the GLM Theological Voice Project · Pastor Charles W. Aycock Jr.
Authored in Notion · last imported May 29, 2026 · View authoring source