Discipleship Universe

Connect · Disciple · Transform

HomeDemoExplorePricingAboutScriptoriumCreate
Sign In
PU GLM Give
Give

Discipleship Universe

Connecting the unconnected members of the worldwide body of Christ through authentic discipleship, accountability, and community.

Platform

Explore CommunitiesPricingCreate a CommunityAbout

Our Network

Gospel Life Ministries Tribulation Tracker Discipleship Universe
© 2026Discipleship Universe — A ministry of Gospel Life Ministries
← THE SCRIPTORIUM

Byzantine Art Project

150 artworks from the great traditions of Byzantine and Eastern Christian iconography, each paired with a doctrinal reflection. The corpus surfaces GLM's confessional shape case by case as the iconography requires it — read what the picture argues.

150
ARTWORKS
10
COLLECTIONS
17
FLAGSHIPS
1,250+
YEARS
19 of 150Architecture →
COLLECTION:
ERA:
REGION:
MEDIUM:
SITE / MUSEUM:
The Archangel Gabriel of the AnnunciationAngels

The Archangel Gabriel of the Annunciation

c. 1037–1046 (the foundation period of the cathedral under Yaroslav the Wise; the 11th-century Kievan-Rus mosaic program is iconographically continuous with Constantinople)· Saint Sophia Cathedral
Google Art Project / Wikimedia Commons. The underlying 11th-century mosaic at Saint Sophia Cathedral Kyiv is in the public domain.
The Angel with Golden Hair (Archangel Gabriel)Angels

The Angel with Golden Hair (Archangel Gabriel)

c. 1150–1200 (Old Russian, Novgorod school; one of Russia's oldest surviving icons; gold-leaf-stripped hair gives the icon its name)· State Russian Museum
Google Art Project / Wikimedia Commons. The underlying late-12th-century Novgorod-school icon at the Russian Museum is in the public domain.
Synaxis of the Archangel Michael and the Other Bodiless PowersAngels

Synaxis of the Archangel Michael and the Other Bodiless Powers

1704 (post-Byzantine Russian iconographic tradition; signed and dated by Kirill Ulanov, a leading icon-master of the Armory Chamber school)· Andrey Rublev Museum of Ancient Russian Culture and Art (Andronikov Monastery)
Wikimedia Commons. Public Domain (CC0). The underlying 1704 icon by Kirill Ulanov at the Andrey Rublev Museum (Acc. КП 204) is in the public domain.
The Communion of the ApostlesApostles

The Communion of the Apostles

c. 1050· Saint Sophia Cathedral
Photo by Vi Ko (2021). Wikimedia Commons. Released under Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0). The underlying 11th-century mosaic is in the public domain.
The Holy Apostles Peter and PaulApostles

The Holy Apostles Peter and Paul

c. 1190–1210 (one of the earliest surviving Old Russian panel icons; Novgorod-school iconographic vocabulary in early-Russian-Christianity context, c. 200 years after Vladimir's 988 conversion)· State Russian Museum
Photographic reproduction in the public domain (Wikimedia Commons; faithful reproduction of a c. 1200 icon scanned from Sarabyanov and Smirnova, *Russian Icon Painting*, 2007). The underlying icon is in the public domain.
The Transfiguration of ChristApostles

The Transfiguration of Christ

c. 1403 (Theophanes the Greek, 1335–1410; commissioned for the Cathedral of the Transfiguration in Pereslavl-Zalessky)· State Tretyakov Gallery
Photograph by Anagoria (Wikimedia Commons). Public domain. The underlying icon by Theophanes the Greek (c. 1403) is in the public domain.
Patriarch Nikephoros and the IconoclastIconoclasm Debate

Patriarch Nikephoros and the Iconoclast

c. 850s (mid-9th century, post-843 iconodule polemical illumination program; Khludov Psalter is the most-studied surviving 9th-century iconodule manuscript)· State Historical Museum
Photographic reproduction in the public domain (Wikimedia Commons; faithful reproduction of a 9th-century manuscript folio published before 1931). The underlying Khludov Psalter (State Historical Museum, Moscow, MS D.129) is in the public domain.
Crucifixion with IconoclastsIconoclasm Debate

Crucifixion with Iconoclasts

c. 850–875 (mid-9th c., shortly after the Triumph of Orthodoxy in 843)· State Historical Museum
Photographic reproduction in the public domain (Wikimedia Commons; scanned 2021). The underlying mid-9th-century manuscript folio (19.5 × 15 cm; State Historical Museum, Moscow, MS D.129) is in the public domain.
The Saviour Not Made by Hands (Spas Nerukotvorny)Iconoclasm Debate

The Saviour Not Made by Hands (Spas Nerukotvorny)

c. 1150–1200 (Old Russian, Novgorod school; the earliest surviving Russian Mandylion-tradition icon; reverse side depicts the Adoration of the Cross)· State Tretyakov Gallery
Google Art Project / Wikimedia Commons. The underlying late-12th-century Novgorod-school icon at the Tretyakov Gallery is in the public domain. Photographic reproduction in the public domain (CC0 / structured-data convention).
The Myrrh-Bearing Women at the TombLife of Christ

The Myrrh-Bearing Women at the Tomb

First half of the 17th century (Arkhangelsk Region, Russian post-Byzantine continuation)· State Hermitage Museum
Photograph by Wikimedia Commons user Александровы АГ. The underlying 17th-century Russian icon at the State Hermitage Museum is in the public domain.
The Crossing of the Red SeaOT Typology

The Crossing of the Red Sea

c. 850s (mid-9th century, post-843 iconodule polemical-and-liturgical illumination program)· State Historical Museum
Photographic reproduction in the public domain (Wikimedia Commons; faithful reproduction of a 9th-century manuscript folio published before 1931). The underlying Khludov Psalter (State Historical Museum, Moscow, MS D.129) is in the public domain.
The Hospitality of AbrahamOT Typology

The Hospitality of Abraham

c. 1425–1427· State Tretyakov Gallery
Photographic reproduction in the public domain (Wikimedia Commons, Google Art Project file). The underlying 15th-century icon (141.5 × 114 cm, tempera on panel) is in the public domain.
The Lord SabaothPantocrator

The Lord Sabaoth

c. 1650 (Moscow tradition; preserved in Old Believer circles after the 1666–1667 Synod)· Russian Old Believer tradition (private collection
Photographic reproduction in the public domain (Wikimedia Commons; faithful reproduction of a public-domain icon). The underlying mid-17th-century Russian icon (private collection, Old Believer provenance) is in the public domain.
Saints Boris and GlebSaints

Saints Boris and Gleb

c. 1340–1370 (Old Russian iconography; commemorating the 1015 martyrdom of Vladimir's princely sons)· State Russian Museum (Государственный Русский музей)
Google Art Project / Wikimedia Commons. The underlying mid-14th-century icon at the State Russian Museum is in the public domain. Photographic reproduction released under CC0/PD; structured metadata under CC BY-SA 4.0.
Saint Anastasia of SirmiumSaints

Saint Anastasia of Sirmium

c. 1370–1400 (late Palaiologan; tempera on wood, 99 × 66 cm; previously in the Russky Archeological Institute in Constantinople)· State Hermitage Museum
Wikimedia Commons. Faithful photographic reproduction of a late-14th-century icon at the Hermitage. The underlying icon is in the public domain.
Saints Theodore Stratelates and Theodore TyronSaints

Saints Theodore Stratelates and Theodore Tyron

15th century· State Hermitage Museum
Photo by Netelo (2020). Wikimedia Commons. Released under Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0). The underlying 15th-century icon is in the public domain.
The Anastasis (Resurrection)Second Coming

The Anastasis (Resurrection)

c. 1480–1500 (Novgorod school; Old Russian iconographic flowering)· State Russian Museum (Государственный Русский музей)
Photograph by Sailko (2011). Wikimedia Commons. Released under Creative Commons Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) and GNU Free Documentation License 1.2+. The underlying late 15th-century Novgorod-school icon at the State Russian Museum is in the public domain.
The Virgin OransTheotokos

The Virgin Orans

c. 1050· Saint Sophia Cathedral
Photographic reproduction in the public domain (Wikimedia Commons, file: Oranta-Kyiv.jpg, source Google Arts & Culture). The underlying 11th-century mosaic is in the public domain.
Theotokos of VladimirTheotokos

Theotokos of Vladimir

c. 1131· State Tretyakov Gallery
Photographic reproduction in the public domain (Wikimedia Commons, file: Vladimirskaja_ikona_Božiej_Materi.jpg). Source: Tretyakov Gallery CD-ROM (2004). The underlying 12th-century icon (104 × 69 cm, tempera on panel) is in the public domain.

150 artworks, photographs sourced primarily from Wikimedia Commons with eight from museum open-access programs (Met CC0, Walters PD/CC BY-SA, British Museum CC BY 2.5, Dumbarton Oaks CC0). Originals are public domain by age; photographs carry the licenses noted on each artwork. Click any card for full credit, license, and a link back to the source.

DISCIPLESHIPUNIVERSE.COM — BE OBEDIENT. BE BOLD.